巫师燃草,让烟雾熏绕尸体,然后开始念咒语,那躺着的尸体就能慢慢站起来,跟着人群行走……——题记。
四川和西藏是中国西部的两个临近的省份,四川境内多
山,西藏则是高原。在早期交通落后的时代,两地的货物交换,全由人挑肩扛,走尸的现象就普遍存在于那些运货的人群当中。
西藏人爱吃半生不熟的动物肉,吃了以后,常会发生肚子发胀的情况,便需要喝大量的茶来消除这种不适。而当地又因为海拔高,不适宜种植茶树,就需要从别处引进茶叶。四川的茶叶资源丰富,且毗邻西藏,所以藏人所用茶叶差不多全由四川运入。
两地多是崇山峻岭,早先连条马车行走的路也没有。因此在几十年前,茶叶的运送全靠人工搬运。送茶叶进西藏是一项很艰苦的差事,这些被称作为“背茶包子”的人们,或肩挑或背扛,一个来回要三、四个月,在当时这事虽苦,但收入不菲,许多人为了生存,还是不得不从事这种苦差。当在路上汗流如雨,疲惫不堪,想起家人的笑脸和妻儿的欢快,支撑他们一天一天一年一年行走在川藏来回的路上。这些人背负上百斤的“茶包子”,风餐露宿,只有经历过的人才知多苦多难多累。再加上一路上气候变化无常,以及毒蛇猛兽的侵袭,所以在路上病死、累死或意外事故而身亡的人比比皆是。人们又不愿在死后抛尸荒野,成为孤魂野鬼,所以就采用这种走尸方法,将尸体带回家乡。
在一帮“背茶包子”的人群当中,总会跟着一两个巫师,当出现死人的时候,他们就赶紧从随身带的包裹里取出一种草点燃,让烟雾薰绕着尸体,开始念那一般人听不懂的咒语,那躺着的尸体就能慢慢地站起来,跟着人群行走,他们面无表情,关节僵硬,也不会讲话。等到把走尸带回到他的家,家里的人要请道士替死人做三天道场,招回死人的魂,方可掩埋。
我的远方亲戚小兰姐姐,她的公公吴亮就是当地一带比较有名的“背茶包子”,在他的辛苦奔波下,一家人过上了吃喝不愁丰衣足食的日子。然而有一年,吴亮在一次藏川路上却不幸因病身亡了。巫师千辛万苦把他尸体带回家时,那尸体却怎么都不愿躺下,就像一个不倒翁,永远保持站立状态。家里人便很是着急,花重金找来一个有名气的道士,询问是怎么回事?道士在吴亮尸体上仔细观察,最后让众人全部离开,只留小兰姐姐和姐夫跪在尸体旁,然后,道士一边口中念念有词,一边点燃一种液体,让整个屋子都雾气腾腾,不到半个时辰,吴亮的尸体就被道士安然的放下睡到了挺尸板上。最后,办了葬礼,入土为安。
后来,姐姐和姐夫听人说,道士念的是一种“安魂咒”,它能让死人的鬼魂抛开一切,奔赴黄泉。
随着交通
的发达,人们出门做生意已用不着负重远行了,“背茶包子”也基本绝迹,走尸的话题,也只能从老辈人的闲聊中才能听到。Introduce:Koradji lights grass,
迷你世界民间鬼故事小梦25
let aerosol fume circle a body, begin execration language next, the body that lying then can stand up slowly, follow a crowd to walk ……—— preface. Sichuan and Tibet are the province that China draws near twice western, sichuan churchyard is mountainous, tibet is downy. In the times with inchoate backward traffic, the goods of two ground is exchanged, carry pickaback by the person completely, the appearance that takes dead body is general consist in among the crowd of those carry goods. Tibetan person loves to eat the animal meat of rawness, after eating, regular meeting produces the situation of abdomen feel distended, need to drink many tea to eliminate this kind is unwell. And place because height above sea level is high, unsuited plant tea tree, need from introduce tea somewhere else. The tea of Sichuan is resourceful, and border Tibet, so Tibetan person place u
ses tea to be carried by Sichuan completely almost. Two ground are high mountain ridges more, the road that connects a carriage to walk in the past also is done not have. Because this is a few years ago, of tea carry rely on to be carried artificially completely. Sending tea to enter Tibet is a very difficult assignment, these are called to be " steamed stuffed bun back tea " people, or the shoulder is carried or the back is carried, one wants back and forth 3, 4 months, at that time although this thing is sufferred from, but income does not poor, a lot of people to live, still must pursue this kind of hard and unprofitable job. Be like,should flow in the sweat on the road rain, whacked, the smiling face that remembers family and wife lively, on the way that supports them one day one day one year one year to walk to make a round trip in plain Tibet. These people bear about a hundred jins " tea steamed stuffed bun " , endure the hardships of an arduous journey, it is much more difficult that the talent that has experienced only knows much hardship much tiredder. Plus all the way climate fantasticality, and the descent of serpent beast of prey, go up in the road so die in one's bed, tired dead or contingency and dying person cans be found everywhere. Dead body is flung after people does not wish to be in dead again wild, become Gu fetch tough spirit, use this kind of method taking dead body so, bring back the body home town. In the a gang " steamed stuffed bun back tea " among the crowd, total meeting follows 9 koradji, when occurrence the dead when, they take out a kind of grass to ignite from the pack that leads rapidly, let aerosol a kind of sweet grass circling a body, begin to read aloud that average person is understood not abracadabra, the body that lying then can stand up slowly, follow a crowd to walk, their face does not have expression, articulatory and inflexible, also won't speak. When the home that takes cadaver to bring back him, the person in the home should ask Taoism priest to do 3 day Taoist or Buddhish rites for the the dead, enrol the mood that returns a the dead, square but bury. My distance relation is little orchid elder sister, her grandpa Wu Liang is one area of local is famouser " steame
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d stuffed bun back tea " , rush about in his hardship below, the family passes went up to eat and drink not anxious the day of have ample food and clothing. Have a year however, wu Liang hides in plain